Hezekiah, who typically exercises royal authority through military campaigns and religious reforms, here uniquely extends mercy to ritually unclean worshipers, praying for their forgiveness rather than enforcing purity laws.
1Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the LORD’s house at Jerusalem, to keep the Passover to the LORD, the God of Israel.
2For the king had taken counsel with his princes and all the assembly in Jerusalem to keep the Passover in the second month.
3For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, and the people had not gathered themselves together to Jerusalem.
4The thing was right in the eyes of the king and of all the assembly.
5So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to the LORD, the God of Israel, at Jerusalem, for they had not kept it in great numbers in the way it is written.
6So the couriers went with the letters from the king and his princes throughout all Israel and Judah, according to the commandment of the king, saying, “You children of Israel, turn again to the LORD, the God of Abraham, Isaac, and Israel, that he may return to the remnant of you that have escaped out of the hand of the kings of Assyria.
7Don’t be like your fathers and like your brothers, who trespassed against the LORD, the God of their fathers, so that he gave them up to desolation, as you see.
8Now don’t be stiff-necked, as your fathers were, but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified forever, and serve the LORD your God, that his fierce anger may turn away from you.
9For if you turn again to the LORD, your brothers and your children will find compassion with those who led them captive, and will come again into this land, because the LORD your God is gracious and merciful, and will not turn away his face from you if you return to him.”
10So the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but people ridiculed them and mocked them.
11Nevertheless some men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
12Also the hand of God came on Judah to give them one heart, to do the commandment of the king and of the princes by the LORD’s word.
13Many people assembled at Jerusalem to keep the feast of unleavened bread in the second month, a very great assembly.
14They arose and took away the altars that were in Jerusalem, and they took away all the altars for incense and threw them into the brook Kidron.
15Then they killed the Passover on the fourteenth day of the second month. The priests and the Levites were ashamed, and sanctified themselves, and brought burnt offerings into the LORD’s house.
16They stood in their place after their order, according to the law of Moses the man of God. The priests sprinkled the blood which they received of the hand of the Levites.
17For there were many in the assembly who had not sanctified themselves; therefore the Levites were in charge of killing the Passovers for everyone who was not clean, to sanctify them to the LORD.
18For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying, “May the good LORD pardon everyone
19who sets his heart to seek God, the LORD, the God of his fathers, even if they aren’t clean according to the purification of the sanctuary.”
20The LORD listened to Hezekiah, and healed the people.
21The children of Israel who were present at Jerusalem kept the feast of unleavened bread seven days with great gladness. The Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.
22Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of the LORD. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings and making confession to the LORD, the God of their fathers.
23The whole assembly took counsel to keep another seven days, and they kept another seven days with gladness.
24For Hezekiah king of Judah gave to the assembly for offerings one thousand bulls and seven thousand sheep; and the princes gave to the assembly a thousand bulls and ten thousand sheep; and a great number of priests sanctified themselves.
25All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel and who lived in Judah, rejoiced.
26So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was nothing like this in Jerusalem.
27Then the Levitical priests arose and blessed the people. Their voice was heard, and their prayer came up to his holy habitation, even to heaven.
King Hezekiah invites all Israel and Judah to celebrate Passover in Jerusalem during the second month, sending messengers throughout the northern and southern kingdoms with a call to repentance and return to the LORD. While many in the northern territories mock the invitation, some humble themselves and join the great assembly in Jerusalem. The celebration becomes a powerful moment of national unity and spiritual renewal, with priests and Levites properly sanctified and the people cleansing Jerusalem of idolatrous altars before observing the feast.
Context
This chapter follows Hezekiah's temple restoration in chapter 29 and demonstrates the king's efforts to reunite the divided kingdoms through shared worship before the Assyrian crisis intensifies.
Key Themes
Outline
King Hezekiah invites all Israel and Judah to celebrate Passover in Jerusalem, calling for repentance and return to the LORD. The celebration becomes a great time of joy and unity as people from various tribes gather to worship together.
person_contrast
Hezekiah, who typically exercises royal authority through military campaigns and religious reforms, here uniquely extends mercy to ritually unclean worshipers, praying for their forgiveness rather than enforcing purity laws.
Hezekiah, who typically exercises royal authority through military campaigns and religious reforms, here uniquely extends mercy to ritually unclean worshipers, praying for their forgiveness rather than enforcing purity laws.
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Word-by-word original language
Places and events in this chapter
God's final plague on Egypt, killing the firstborn while 'passing over' Israelite homes marked with lamb's blood. This event secured Israel's freedom and prefigured Christ's sacrificial death.
Hezekiah restores proper Passover celebration to unite Israel and Judah in worship.
Hezekiah's Great Passover